Friday, April 23, 2010

Brooke on Paley, Design, and all that...

Apropos the continuing com-storm Ed Feser has stirred up with his critical posts on "intelligent" design (all of which I agree with), I was struck by this passage from John Hedley Brooke's Science and Religion: Some Historical Perspectives, which bears up precisely what Ed's saying:

Brooke devoted a chapter to Paley's approach to natural theology, and its popularity in Britain in the late 18th and early 19th centuries:
The point is not that science undermined the design argument -- certainly not in the eighteenth century. Quite the contrary. It was that religious apologists were asking too much of it. A religious burden was placed on the sciences, which they were eventually unable to carry. This overburdening can be seen in the contrasts between the style of natural theology presented by Paley and that to be found in earlier paradigms of Catholic and Protestant theology. Severe limits had been placed on the scope of natural theology by Thomas Aquinas and, at the Reformation, by Calvin.

[...]Nor would Aquinas have countenanced the facile procedure whereby divine attributes were gleaned from nature, independently of revelation. In fact, he is associated with the saying that we know of God rather what He is not than what He is. This refers to his so-called negative way of approaching the nature of God. By successively denying him the characteristics of finite things, such as materiality and mutability, a knowledge of His attributes (albeit in a negative sense) could be gained. It was a far cry from that position to the position of Paley's claim that God's caring nature could be discerned in the hinges on the wings of an earwig. (p. 195)
Brooke goes on to point out that Paley's approach was bound to be vulnerable, as indeed it turned out to be. Darwin started as much a fan of Paley's natural theology as any other naturalist of the period. But his work undermined it fatally. I think it was Edward Oakes S.J. who once quipped it was too bad Darwin hadn't studied Pascal instead of Paley when he was in school, theologians since that time might all have been spared a lot of grief.

My own feeling is that Aubrey Moore was right when he wrote in 1891, "Darwinism appeared, and,  under the guise of a foe, did the work of a friend."

2 comments:

Crude said...

I can understand a lot of reasons why thomists want nothing to do with ID arguments. However, I think ID arguments do have a place, possibly as the arguendo Dembski spoke of them as for naturalists.

John Farrell said...

A teleology along the lines of Scott Turner's 'embodied physiology' would be useful to that end, I think. But that is more in line with Aristotle, too, than Paley.